Showing posts with label Buzuq. Show all posts
Showing posts with label Buzuq. Show all posts

14.6.15

The art of the Buzuq (3)


Ali Jihad Racy
Simon Shaheen
Taqasim
Improvisation in Arab Music
1977

Tracks:

1. Maqam Kurd 20:20
2. Maqam Nahawand 13:10
3. Maqam Bayyati 8:53

Performers:

Ali Jihad Racy: buzuq
Simon Shaheen: 'ud

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 The Art Of Improvisation in Arabic Music, with Ali Jihad Racy, Buzuq, and world famous Simon Shaheen, Ud. Two virtuosos perform extended, magnificent improvisation.

This album retains its special place, despite Ali Jihad Racy's later recital.


Taqasim (the plural of taqsim) are extended, non-metrical instrumental improvisations. This collection of three such pieces features Simon Shaheen on 'ud and Racy on buzuq, offering a rare opportunity to hear the sublime, at times feverish, interactions of two virtuoso performers.

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Taqasim is an exceptional recording issued by Lyrichord Records of improvisations by two masterful musicians, buzuq player Ali Jihad Racy and oud performer Simon Shaheen.  This 1991 album is said to be the first instance of these two instruments paired together and the three tracks, "Magam Kurd;" "Maqam Nahawand;" and "Maqam Bayyati" feature phenomenal playing as the men alternate solos building upon a melody on their respective instruments, demonstrating both exceptional speed and control as well as wonderful melodic invention.

Generally, taqasim have been employed in supportive roles in Arabic music performances, either as introductory to a song or as a connective bridge between two parts of a larger suite.  In some cases, longer taqasim performances have been demonstrated, although the constraints of modern recording limited its availability in that format.  With this record, however, the opening "maqam" or melodic development, is 20 minutes long, while the remaining two are 13 and 9 minutes, respectively.  In any case, listening to these two masters "duel" with their exceptional soloing makes the time go by so quickly.

Of note is the way in which Racy and Shaheen build off the melodic theme, using four-note tetrachords of varying scales and pitches to modulate from one maqam or melodic mode to another.  So, while there is a defined structure with the tetrachords as established within the maqam, the skilled improviser has a great deal of freedom in creating those modulations.

The names of the pieces are, in fact, the monikers given for tetrachords, that is, the "Kurd;" "Nahawand;" and "Bayyati" are tetrachord types which define how Racy and Shaheen craft their interpretations.   The Nahawand, for example, is roughly analogous to the first four notes of a minor scale in classical music in the West.  The "Kurd" generally corresponds to those notes in the Phrygian mode.  The Bayyati (Bayati) is the more common of the tetrachords used in Arab music.

As to the instruments, they are similar in appearance, having pear-shaped bodies with plucked lute strings, but the oud has a deeper sound and is unfretted and the buzuq has a longer neck, smaller body, frets, and a more metallic, ringing sound.

Racy, a native of Lebanon, is a long-time professor of ethnomusicology in the renowned department at the University of California, Los Angeles and has recorded two other Lyrichord albums and a collaboration with the tremendous Kronos Quartet (whose Howl, U.S.A. album has been featured on this blog.)  In addition to the  buzuq, which has a relationship to the saz, which comes from Iran and Turkey (a great Axiom Records release by Talip Ozkan is to be detailed here, as well.)  He is also a master of the nay, a reed flute that is to be noted in a later post here on the amazing music of the Whirling Dervishes.

Shaheen, who hails from Palestine, is also a dual instrumentalist of note, being also a violinist.  He performed on another featured item from the blog, Material's Hallucination Engine and his connection to that collective's leader, Bill Laswell, led to a Shaheen album, released on Laswell's fantastic Axiom label, devoted to the music of Egyptian composer Mohammed Abdel Wahab, who skillfully blended Arabic and Western styles together in rich orchestral pieces--this record will also be covered here.  Shaheen also made a complement of sorts to Taqasim, when he released Saltanah with Vishwa Mohan Bhatt, a musician from India who created his own sitar/slide guitar hybrid--another album, blending the maqam with the raga,  that will someday make an appearance here.  Recipient of a National Heritage Award from President Clinton, Shaheen has two bands, lectures, composes film soundtracks and much more.

It is hard to think of an album that has as much power, grace, skill, and art using improvisation from established structures than this--jazz improvisationis equally as thrilling.  Moreover, anyone interested in guitar music can easily see how the origins of that Western instrument can be traced back to the many impressive musical traditions of the Near and Middle East.  Finally, music is the "universal language" and examples like Taqasim show that, whatever cultural differences exist in a sometimes polarized and politicized world, music gives an opportunity to transcend those variations through something relatable and unifying.

no mistake to visit the source : )


Ali Jihad Racy (born 1943 in Ibl al-Saqi, Southern Lebanon, moved to USA in 1968) is a Lebanese born American performer, composer and Professor of Ethnomusicology at the University of California at Los Angeles. Racy is internationally recognized for his extraordinary musicianship and his numerous publications, including his award-winning book, Making Music in the Arab World: The Culture and Artistry of Tarab (Cambridge University Press, 2003). He is a master of many traditional instruments, particularly the nay, and the buzuq.
  
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13.6.15

The art of the Buzuq (2)


Matar Mohamed
Musique Traditionnelle Arabe 
Sur Bousoq
1972

Tracks:

A Rash Sur Le Maqam Atarkord     23:02

B1 Takssim Nahawand Ochak     12:06
B2 Takssim Bayati Nawa     11:43

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Traditional arab music on buzuq


 
Matar Muhammad was born in 1939 in the Bekaa plain (Lebanon) and died in 1995. He came from a family of Gypsies, wandering musicians from father to son. From the age of seven onwards, his father and elder brother initiated him into buzuq playing. He made his professional debut in the early sixties, through the BBC’s Arab programmes, but he really became famous through the performances of “Arduna ila al-abad” during the Festival of Baalbek. After that, his reputation extended throughout the Arab world and beyond. Heir to an oral tradition, his inbred gifts allowed him to practice a truly sophisticated art in an empirical manner. His course has been that of an outstanding soloist and an imaginative improviser who nevertheless remained faithful to the spirit and theoretical principles of Arab music.

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The buzuq belongs to the large family of tanbûr, long-necked lutes, the existence of which has been traced back to Al-Farâbi – Al-kitaâ al-musîqi al-kabîr [The Great Book of Music] – who describes it as identical to the tanbûr al-baghdâdi. The pear-shaped sound-box measures approximately 40 cm long and the neck about 80 cm. The latter carries twenty six frets (adjustable ligatures). The two double metal strings are usually tuned to the octave and plucked with a horn or quill plectrum (rishah).


Thanks! 

 Matar Muhammad, a virtuoso with an expressive style, has been acknowledged in the Arab world as the greatest player of the long-necked buzuq lute, one of the symbols of the Gypsy communities in the Middle East.


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12.6.15

The art of the Buzuq (1)

 
Issa
L'Art du Bouzouk
2001

Tracks:


01. Chahnaze en 5
02. Maqam Ajam
03. Maqam Kurd
04. Qadi Sero
05. Maqam Nahawend
06. Maqam Husseyni
07. Voyage à travers les Maqams
08. Maqam Hidjaz
09. Retour aux sources

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Issa Hassan (artist name also: Issa), born December 25, 1970 in Lebanon, now living in France, is a Kurdish musician, Bouzouki player and composer. 
  
 
Issa’s story began long time ago, in a small village in Turkish Kurdistan, when his grand-parents took the road to exile, to a country which, at the time, represented a degree of safety: Lebanon. About thirty years later, someone was born there who is becoming one of the Masters of the bouzouk and one of those Eastern musicians whose contact with other musical horizons make it possible to look forward enthusiastically to what the century present will offer. Because Issa has become a Parisian and gives us the pleasure of hearing a music both rooted in Kurdish culture and impregnated with the flavours and scents of his travels.

His playing shows virtuosity together with the originality one expects from a great musician and the broadminded spirit and musical humour that his fluency in the modal system of the Eastern music allows. But, whether he plays with jazzmen or flamenquists, he is never separated from what constitutes the heart very heart of his music: the Kurdish soul. With his bouzouk he has crossed the world and sung in places as varied as the Institute of the Arab World, the Wild Cabaret, the festivals of Ris Orangis or of Médina of Tunis, Jerusalem or Kensington Town Hall in London. Today, as cultural consultant of the Paris Kurdish Institute Foundation, Issa is as enthusiastic about traditional as by contemporary Kurdish artistic expression.

read it all here


The word buzuq is Turkish and occurs in 'bashi-buzuq,' the name given to the Ottoman troops, literally meaning 'burnt head' or 'uprooted.' In its folk form, the buzuq is a larger and deeper-toned relative of the Turkish saz and has a body carved from a single piece of wood. In its modern, urbanized form, the body is constructed from separate ribs and has mechanical, rather than wooden pegs.

A long-necked fretted lute, the buzuq is usually furnished with two courses of metal strings, a double (C4) and a triple (G3), played with a thin piece of horn or a plastic plectrum. The metal strings give the instrument a bright sound quality, while the fret distribution (~24 movable frets) offers many microtonal possibilities.

The buzuq, typically used as a solo instrument, is not considered a member of the standard Arab ensemble. It is found in both folk and urban contexts in Syria, Lebanon, Palestine and Jordan, and is associated with itinerant Gypsy musicians. The Rahbanis (Lebanon) latety popularized the use of this instrument and made it more mainstream.

The buzuq is slightly limited for the execution of the Arabic maqam, given that it's fretted. However frets are usually added for the most common quarter tones (E, A and B), and can be moved for additional fine tuning. Despite that fact a slight difference in intonation is noticed when the buzuq plays alongside a oud or a qanun for example.

Masters of the buzuq: Mohammad Abdel Karim (Syria), Matar Muhammad (Lebanon - Gypsy), Ali Jihad Racy (Lebanon).

source



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