Showing posts with label Salsa. Show all posts
Showing posts with label Salsa. Show all posts

15.10.15

¡El Sucu Suco Vive!

 
Isla Caribe
Sucu Suco
1995

Tracks:

01 - La chaqueta roja
02 - Santa Fe
03 - Popurri
04 - Algo mas del Son
05 - Chaila
06 - El rabito de lechon
07 - Felipe Blanco
08 - Siento por ti
09 - Por tu mente
10 - Tu corres con mi suerte
11 - Mi Sentimiento por la musica
12 - Cuidate del palo

Frank Federico Boza - director
Osmundo Calzado - musical director
 
♫☆`*♥¸¸.•*¨*•♫☆`*♥¸¸.•*¨*•☆♫

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 ...this sounds good, sucu-suco from the country in Cuba, played by a band led by Frank Federico Boza. It’s local, happy, meant for dancing, and full of sparkling energy. There’s a horn section, and an electric bass, and a female coro, and it feels recorded in some nearby meeting hall, open and rocking...It’s like visiting a provincial capital, and hearing the best band in town...
 

 Cuban Music: The School of Life
June 9, 2013

An interview with composer Frank Federico Boza, director of Cuba’s Isla Caribe.

Vicente Morín Aguado

  
  HAVANA TIMES - Composer Frank Federico Boza has been a professional musician for 35 years and the director of his own, orchestral ensemble for the last 20. Our conversation begins with a look at a rather well-received tendency we see in Cuban music, the use of crude refrains which draw from the language typical of underprivileged sectors of Cuban society.

“I don’t like using rough language for shock value; you don’t need it to remain popular. The important thing for me is being true to myself, working from my roots up, to sing about the beautiful things you see in this country.”

However, the catchiest songs have refrains that say things like: “If you don’t have a stomach for killin’, step down and let yourself be killed.”

“Look, Mr. Reporter, people forget the palm trees, the fruits of the earth, the city of Baracoa, its cocoa, its coffee, its papayas and other fruits, the people who work the land, Cuba without politics, the things we should remember and celebrate. To stay at the top, some people will do anything, from buying someone else’s musical numbers to using cheap commercial tactics.”

HT: So, is it a problem of corruption, of bureaucracy? As an artist, you see these problems in the field of music itself?

Frank Federico Boza: Let’s not be too harsh and say it’s a combination of luck and the fact that, perhaps, people are simply not interested in some ideas. If we worked from the bottom up, people who judge you afterwards wouldn’t get to decide what to produce, whether you get to travel or not, whether your music is played on TV, etc. That is, we need to democratize the process. I am not trying to be political when I use this word. I use it to mean an effective control over something, having the opinion of the artists, the musicians themselves.

Boza was born in El Entronque de la Maya, a small town near Santiago de Cuba. After completing his military service, he became an amateur musician and played at the Nueva Gerona Cultural Center in Cuba’s Isla de la Juventud.

FFB: I started out at a typical Cuban brass band, similar to Aragon or the Original de Manzanilla. I went from being an amateur to a professional percussionist. I enrolled at the Vocational Advancement School (Escuela de Superacion Profesional) and completed drumming and piano studies. I was already composing my own music when I took on the challenge of moving to Havana, in 1991.

HT: What role do lyrics play in your conception of art?

FFB: I sing to flowers, to palm trees, to children, to good ideas and good things. Ideas know no borders. My album, A Bit More Son (Algo más del Son) is sold out, and is faring quite well abroad. I got to know the Sucu Suco genre at Isla de la Juventud and wanted to do my own version of this very old son tradition, with a small ensemble, like a jazz band. At first, I met with a lot of rejection and distrust, but I stuck to my idea, I was persistent.

HT: What did you want from your band?

FFB: Like I said, I wanted a small, typical band, like NG La Banda, to give you an example. We had our debut at La Tropical. I pushed my ideas through. At first, people said I was crazy, but, in the end, they were hugging me with emotion. I had managed to re-launch the Sucu Suco from Pinar del Rio in a different style, something completely original. That’s when people started to congratulate me. There were people who wanted to work with me and that’s how Algo mas del Son, produced by Cuba’s EGREM label, was born. It was produced by Rafael Chacon and includes a song, inspired by a short story by former Minister of Culture Abel Prieto, sung by Sara Gonzalez, Guisazo’s Fault (La Culpa del Guisazo). The album also includes classic pieces from the genre, such as The Piglet’s Tiny Tail (El rabito del lechón), a masterpiece by Mongo Rives, Pinar del Rio’s folk music king.

My experience as a journalist is that Cuba tends to forget its musical traditions, and only regains an interest in them when a daring entrepreneur comes along and draws its attention to it. The Sucu Suco could be as fortunate as traditional ballad music from Santiago de Cuba or the Buena Vista Social Club. Many bands simply copy others, they’re part of commercial enterprise aimed at making a bit of money, getting on a plane, earning a bit more money, returning and continuing to do what they do in show business. Save for some rare exceptions, I don’t see a lot of originality around.

FFB: That’s the way it is, Vicente, and it’s because they don’t go to the root of things, they don’t go looking for the truly valuable artists. You see a lot of people who’ve been to school, working with the same directors and arrangers. They’re there, but they don’t produce anything novel. In the old days, Chapotin was Chapotin and Chocolate was Chocolate, La Aragon was her own unique thing and Benny quite another. When you see something original, look into it, you’ll see it didn’t come out of any school, and I say this not to deny the importance of schooling. Like I said, I am grateful for the opportunity to study I had when I was a young man who had just come out of military service. I was able to become a musician thanks to that.

HT: Are you satisfied with your career? What paths lie ahead of you? What challenges?

FFB: I’m not in the least bit satisfied, though I am pleased to be able to say the band has been playing in Havana for twenty years and that it continues to be successful. We haven’t travelled abroad, and we have a new series of songs for another album, which I’m sure will sell. It’s not a question of moving up or down, the important thing is to stay where you are, to hold your ground. The fact you’re not at the top isn’t always your fault. Whether people see you or listen to your music doesn’t always depend on what you do.

It seems we live in a world that is chaotic and out of control. Money talks and bureaucracy sets the rules.

I’m not into naming names, I am an artist and it’s not my place. It could be misinterpreted. But, let me tell you, even shows are suffering, because venues no longer have artistic directors, people who guide you, tell you what’s appropriate for the place, the time, the audience, people who can organize a show rationally.

HT: You spoke of the so-called “academic sin”, but you recognize the value of schooling nonetheless.

FFB: Music schools do produce relatively qualified musicians, but, as time passes, and with the new educational system in place, we start to see more and more of the same. Before, you had conservatories and maestros, without the massive classrooms you have today. New things emerged when you stepped out into the real world, when you got on stage or went on tour, when you recorded an album. It was a different and highly competitive world, with no room for boredom, repetition or coarseness.

HT: Maestro, the sad thing is that, while you sing about beautiful things, others compare themselves to a bus and yell stuff like “Oil and water, I’m a bus, get out of the way or I’ll run you down.”

Boza takes my hand and says:

FFB: Polo Motañez, born and raised in the Cuban sticks, was rescued from oblivion by a European label. The old men from the Buena Vista Social Club, that was a project put together very far away from here. I think you start to see where uniqueness is appreciated, where permanent success is found…

HT: So, Boza, what’s more important to you, school or life experience?

FFB: Life is a school, but it teaches you things in due course. When I was a student, I was young, I had less experience. Today, I have the experience that the school of life has given me, and that’s the reason I think the way I do.

interview source


 ¡Sucu-Suco!
♥

13.10.15

El Hijo del Padre en la Casa de Nora : )

 
Elio Revé Jr y su Charangón
Changüí en la casa de Nora

2000

Tracks:

01. Changui En La Casa De Nora
02. Bueno, Bueno Y Que
03. Muevete Pa' Qui
04. Soy Reve
05. Iyabo
06. Pensamiento Absurdo
07. Al Principio
08. La Visita
09. El Trompo
10. La Duena De La Habana

Personnel:

Elio Revé Jr. - piano
Giovanni Cofiño - bass
Raúl Martínez - güiro
Carlos Rodríguez - timbales, batá, bongó del monte, quinto, campana
Humberto Sosa - congas
Fernando Revé - clave
Luis Ravelo - bongó
Eulises Benavides, Fidel Laniel, Orlando Montaner - trombones
Leonel González - tres
Dagoberto Vazquez, Rosendi Diaz, Abdel Rosalps and Pascual Matos Aguirren, Hector Vaentin, Felipe Valdes Flores - vocals

 ♫☆`*♥¸¸.•*¨*•♫☆`*♥¸¸.•*¨*•☆♫

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The musical legacy of the father of changui, Elio Reve, lives on through his son Elio Reve Jr who, together with the legendary band of his father presents the rhythm of changui, both traditional and new. A big sound from a big band, Elio Reve Jr continues the tradition, leading the band that his father formed, the Orquesta Reve.
"The musical legacy of the father of Changüí, Elio Revé, lives on through his son Elio Revé Jr who, together with the legendary band, presents the rhythm of Changüí from a new and exciting angle."



Changüí, changüí, changüí, there are ten different changüí played here, all combining into a stylish, swinging presentation. Changüí en la Casa de Nora is a sizzling concept album brought into being by the people who most rightfully should be acknowledged. Created by Elio Revé, Jr., the son and heir to Elio Revé, Sr., the man who did most to bring the changüí from the province first into Havana, then into all of Cuba, and finally to the world. This is as authentic as it gets.

To think of changüí and where it came from, you must first think of the Eastern corner of island of Cuba. The Oriente’s most well-known province is Guantanamo, an area rich in musical culture, but unique because moving populations in the early 1800s brought many Bantu influences from the Congo and the Ivory Coast of Africa by way of nearby Haiti. At the turn of nineteenth century into the twentieth, the mountainous Oriente was a remote, rural area whose inhabitants had developed many traditions in music and dance. There and about then, the changüí settled into its recognizable form.

The changüí is a regional creation, a lively country music, with some Bantu rhythm influences. This is a pulsating earthy music, which sounds a little rough, but always seems spontaneous. The basic broad range of sound results from combining percussion from maracas, bongos, marinbola (a large wooden box with metal hoops which acts as a mixture of percussion and bass), and guiro (usually a metal can hit with a stick) all being driven by a tres (three stringed guitar) played aggressively. The lead singing I can only describe as acrobatic

The first song here “Changüí en la Casa de Nora” is how the changüí was traditionally played before Elio Revé, Sr. migrated to Havana in 1955. Nora was born in the same place as Revé, Sr. and maintains her home there where the jam sessions still take place. After hours of musicians playing and the country dance probably going all night until close to dawn, she is known to serve up her famous soup and seafood. The chorus, always sung rapidly in childish voices, says “Let’s go to Nora’s house to eat ajiaco”.

As a young man, Elio Revé, Sr. made his way to Havana and carried the changüí with him. He began experimenting, and began using trombones and piano to enhance the form, as heard here on the next track “Bueno, Bueno y Que”. He fused the changüí with son, which had made its way down from the Orientes a few decades earlier. In 1956, he formed the Orquesta Revé, which as well as becoming one of the most important Cuban bands has qualified as Cuba’s most important musical school, where many of the country’s top musicians began their careers. Revé, Sr. continued experimenting, adding the five-key timbale as well as the bata drum to the percussive mix, all of which earned his band the title of “Father of all Orchestras” and he became known as the “Father of Changüí”.

A few years back, the legendary and innovative musical director died in a road accident. His legacy lives on through his son, Elio Revé, Jr., who has since his first steps as a professional pianist has been a key element in his father’s band, Orquesta Revé, more commonly known as El Charagon.

Elio Revé, Jr. is musical director now and dedicates the record to his father, both as a tribute to his memory and a fulfillment of his wishes. Revé, Jr. has ladled up a wonderful serving of changüí. El Charagon is gifted with three different vocal soloists who genuinely soar and the chorus is a delight. “Soy Revé” is a solid dance tune, deserving of much play on Latin music stations. In “La Visita,” the singer bursts out with “toon, toon, toon” imitating the percussive sound of the clave to remind us the rhythm sticks are not found in the changüí. Whether you miss that particular rhythm spice or not, all the selections are pretty tasty.

For the best time, put this record on while you and your guests are preparing a friendly casual dinner at home. At over fifty minutes of play, it’s a pretty good serving, but there’s never enough changüí for a rhythm-hog.

Barbara Flaska

 ♥

30.9.15

¡Más para bailar!

  
Costa Brava De Puerto Rico
¡A Pico y Pala Pa'Que No Joma!
 
 2007
  
Tracks:

01. Pa' la Calle - 3:29
02. No Hay Mañana Sin Ti - 3:57
03. Como Me Gusta - 4:22
04. Hoy Supe de Ti - 4:06
05. Regalo de Dios - 3:55
06. Ya No Me Duele el Dolor - 4:32
07. Amor y Cariño - 3:34
08. La Impaciencia - 3:35
09. Pequeño Detalle - 3:50
10. Te Voy a Hacer Feliz - 5:56    

Personnel:

Elvin Torres, Padre - Dirección, Arreglos, Trompetas & Coros
Francisco José "Paco Pepe" Pérez - Sax, Subdirección & Coros
Rudy Pratts - Trompeta
Carlos Brandy - Trombón
Jorge Luis "Pucho" Morales - Sax & Coros
José Martinez Leandro - Piano
Edwin Martinez - Bajo
Angel "Angelo" Ramos - Bongó & Percusión Menor
Héctor "Tito Tim" Sánchez - Timbal
Vicente Gaztambide - Conga
Ulises Veldéz - Vocal & Coros
Francisco Javier Quiñonez - Vocal & Coros
David Morales - Vocal & Coros
Freddy Barbosa - Vocal

Músicos Invitados:

Elvin Torres, Hijo
Pedro "Pedrito" Marcano
Cachiro Thompson
Miguel Rodríguez
Jorge Díaz
Pedro Pérez

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Costa Brava, one of the currently most prestigious Puerto Rican orchestras, is back with a salsa classic style for the dancer. Elvin Torres (Padre & Hijo) presents us this production with a so innovative sonority within the “Salsa Dura” genre and a so carefully chosen repertoire as well, that once more will place the orchestra in the top ten of all tropical charts during the upcoming months.
***
 Along with El Gran Combo, Costa Brava was one of the top Puerto Rican salsa bands of the 1980s. Formed in 1978 in Santa Isabel, a small town on the southern coast of Puerto Rico, Costa Brava is led by trumpeter Elvin Torres (Papi), whose son, Elvin Torres, Jr. (Hijo), later joined the band as pianist, composer, and arranger. During the band's prime years, albums such as Dando de Que Hablar (1986), A Tiempo Completo (1987), Orgullo de Puerto Rico (1988), and Costa Brava 90 (1990) regularly appeared on the Top 20 of Billboard's Tropical/Salsa album chart. While the band's popularity steadily faded after the turn of the decade, Costa Brava remained active not only as live performers but also as recording artists. Even if they didn't sell as well as the band's earlier releases, independently released latter-day albums such as Otra Vez (2004, EJR Music), Costa Brava en Navidad (2005, EJR Music), and ¡A Pico y Pala pa' Que No Joma! (2007, Envidia Records) found the band in fine form. ~ Jason Birchmeier

♥
  

1.1.14

A Happy New (Y)ear : )

  
Cuco Valoy
Sonero Y Valor
2007

Tracks:

01 - Los Soneros De Ayer
02 - Juliana
03 - El Murmulleo (Nueve Noches)
04 - Mendigo De Amor
05 - Hoy Te Maldigo
06 - El Golpe De Bibijagua
07 - Amor Para Mi
08 - Salsa Caliente
09 - Mentirosa
10 - Celitos Baratos
11 - Quejas De Mi Barrio
12 - El Borracho
13 - La Vida A Mi Modo
14 - Valle Arriba, Mare Abajo
  
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 "THE WITCH MASTER" Cuco Valoy (singer, composer, arranger, producer) and his guitarist brother Martín began working as a duo (Los Ahijados, the Godsons) in the late '50s based on popular Cuban voice and guitar duos and trios of the time, many songs written by Cuco. 'Páginas Gloriosas' '65 ('Pages Of Glory'; available on Páginas Gloriosas, Adelante Soldados '94) was Cuco's patriotic hymn and the anthem of the short-lived 'constitutional revolution', suppressed by a military government helped by US Marines.

Listen to the music of Los Ahijados : )

'I was young,' he says (now describing himself as apolitical); 'I identified with the impoverished and marginalized against the wealthy establishment in power ... but it was a long time ago.' (interviewed by Philip Sweeney in the Independent '93). They met leaders of the budding salsa boom in New York '71; Cuco formed a twelve-piece band '75 which he named both Los Virtuosos (the Virtuous) and La Tribu (the Tribe), changed to Nueva Tribu (New Tribe) when new members were added mid-'80s. The lineup included lead and chorus voices, rhythm section and a changing front line of one or two saxophones, two or three trumpets and frequently one trombone; personnel including the splendid vocalist Henry García (mid-'70s to mid-'80s), Martín on bass, and two of Cuco's 14 sons: Marcos Antonio Valoy (sometimes on trombone) and Ramón Orlando (Valoy, piano, musical director, arranger, composer, chorus singer). Ramón left mid-'80s and became a major Dominican star. Until then, Valoy featured a variety of salsa and merengue (the DR's predominate dance form) but then deviated from this rule on albums that were largely or totally merengue. Lots of his best material was scattered through albums on the Discolor and Kubaney labels '75-83, later compiled on the Kubaney CD collections: Sonero, El Brujo (Volumen 2), 20 Exitos De Los Ahijados (with Los Ahijados), La Salsa De Cuco Valoy -- 15 Exitos, Salsa Con Coco, Bien Sobao, Sonero Mayor and Cuco y Martín Valoy (with Los Ahijados) '87-94; annoyingly, just to confuse things, the '92 compilations Salsa Con Coco and Bien Sobao have the same titles and cover artwork as Valoy's '78 and '82 releases. His key albums on Discolor were Salsa Con Coco '78, Tremenda Salsa '78 (aka Cuco Valoy y su Tribu en Curazao), Arrollando '79 and Tiza! '80, the latter including what Sweeney described as the 'superbly melodramatic salsa thriller' 'Mendigo de Amor' ('Beggar Of Love'). Cuco recorded for small firms '83-7, returning to Kubaney '88; treasures lurking among the mid-'80s albums include Cuco Valoy y su Tribu '84 on his own CVR label, Mejor Que Nunca '85 and Con Sabor del Tropico '86, both on Team. He made a substantial return to salsa on A Petición Popular Salsa '89, which was entirely arranged by Isidro Infante. Cuco reunited with Ramón on La Gran Obra Musical De Cuco Valoy '91 on J&N/Fuga Records; Infante was co-musical director, co-arranger and keyboardist on Valoy's last album on J&N, El Que Sabe! '92 and as co-arranger on Sabroso '93, his first on AVL. On Sabroso he returned to his first love, old Cuban songs; he told Sweeney it was the music he felt most deeply. Cuco settled in New Jersey '91, and with his Nueva Tribu was doing three to four gigs a week across North and South America in '93. Many of Cuco's more than 300 songs are about women, such as his monster hit 'Juliana' from Salsa Con Coco '78; 'I find it easy to write songs on the bitterness of love gone wrong because it's a part of the everyday life of ordinary people -- everybody recognizes it.' He acquired a nickname and an association with the Afro-Christian voodoo cult of santería with his merengue hit 'El Brujo' '77 ('The Wizard' from El Brujo '76, aka Corre, Policia, Corre!): a woman with a wayward husband uses a potion to bring him back. UK disc jockey Tomek decided '91 that Cuco really was a wizard, in 'his mastery of all elements of the Cuban-Dominican expression, ''merensalsa''. The immaculate swing of his band is informed by arrangements which never sacrifice the bittersweet diasporic tradition for specious modernism...' Further albums: Las Mujeres Calientes: Bachata, Merengue y Son '94 and Selección de Merengues '95 on AVL, Merengues Bombon '95 and Salsa Con Valoy '96 (compiles salsa tracks from '91-3 albums) on Mr Imperio.In 1997 DE VUELTA AL SON in 1998 A DOS TIEMPOS with Rmm in 2005 with kubaney INCTACTOand his new hit La Piedra and "Merengues Clasicos" is on digital store 2009. 



Cuco Valoy

In a career beginning in the 1950s and continuing into the present day, Cuco Valoy has known success singing son, salsa, merengue, bachata and bolero, in addition to playing and singing Afro-Dominican folk styles like palo. Not only has Valoy’s career run the gamut of Dominican musical forms, he has also seen the music from the vantage point of singer, percussionist, guitarist, producer, and even on-air disc jockey. Known chiefly as a vocalist, Valoy recorded both the rhythm guitar and the bongo for the son duo Los Ahijados which he fronted with his brother Martin, and often played piano or bass on his later merengue recordings. Many of the early merengues de guitarra recorded by bachateros like Edilio Paredes and Ramon Cordero featured Valoy on tambora. As a producer he worked with pioneering musicians like Bernardo Ortiz and Antonio Gomez Salcedo, and he was recognized by no less a figure than Radio Guarachita founder Radhames Aracena as having been the first radio disc jockey in the Dominican Republic to play bachata on the air.

Valoy was born in 1937 in Mano Guayabo, near the capital of Santo Domingo.
The Dominican Republic is home to a thriving culture of soneros, from Santiago to the capital, and Valoy grew up in the middle of it. Cuco’s father wanted his sons to be professional musicians, and though only a carpenter of humble means, he had Cuco study music at El Conservatorio Nacional de Música de la República .

Cuco’s professional career started in the late 1950s with Los Ahijados ( The god-children), a traditional son group he formed with his brother Martin and named in response to the great Cuban duo Los Compadres (The Godfathers). Without a doubt the most commercially successful Dominican soneros ever, Los Ahijados enjoyed hit after hit until Valoy turned to salsa and orchestra merengue in the early 1970s.

Cuban music exports dried up after the arrival of Fidel Castro in 1959. Inversely, in 1961, three decades of restrictions on Dominican music were lifted with the demise of dictator Rafael Trujillo. For Dominican son lovers, Los Ahijados filled the vacuum left by the silence from Cuba. Valoy was conscious of this, and in many of his songs he makes references to the great Cuban soneros of the past, artists like Miguel Matamoros and Antonio Machín. Some of the duo’s most memorable songs, like “Vaiven” and “El paso de la jaiva” have become standards in the international son repertoire.

The success of Los Ahijados left Valoy with the resources to invest in his own record label and radio station. Soon after the death of Trujillo, a wave of migration took place from the countryside to the city, and the capital’s new residents brought with them their love of guitar music; the result was the Dominican variant of bolero which has come to be known as bachata. It was in the midst of this wave that Valoy began to work as a producer, and some of the best loved of early bachatas were sung by his artists, songs like “Dos rosas” by Bernardo Ortiz and “El interno” by Antonio Gomez Salcedo. Apart from these singers Valoy’s studio was the first to employ legendary guitarist Edilio Paredes, who Valoy calls “A musician of extraordinary importance.”

...

 



 ♥

11.11.13

A mi me gusta la Plena!

  
Plena Libre - Mas Libre
2000

Tracks:

01. La Plena Bien Sabrosa
02. Maria Luisa
03. El Bravo
04. Tema De Luis Gabriel
05. Chiviriquiton
06. Somos Diferentes
07. Malcria'o
08. Quiereme
09. A Mi Manera
10. Dos Ojos
11. Pa'qui Pa'lla

Plena Libre es:

GARY NUÑES - Bajo "baby" y eléctrico, coro y arreglos musicales, productor y direción musical
ISRAEL VELEZ - Pandero Seguidor 
ANGEL SANTIAGO - Pandero Seguidor
PABLO GONZALEZ - Güiro y percusión menor
GINA VILLANUEVA - Congas
VICTOR MUNIZ - Cantante, coro y punteador
RUBEN ROMAN - Cantante, coro y percusión menor
CARLOS "KALIE" VILLANUEVA - Cantante y Percusión menor
RAFAEL TORRES - Piano y teclados
EDWIN CLEMENTE - Timbal, batá y campana
RAFAEL TORRES, DANIEL FUENTES, ANTONIO VAZQUEZ, JORGE DIAS, VICTOR VAZQUEZ - Trombón
TITO ALLEN - Coro 

Músicos Invitados:

JOSE ALBERTO "El Canário" Cantante en "Somos Diferentes"
NESTOR TORRES Flauta en " Tema de Luiz Gabriel"
PEPE LUCAS Piano en "Malcria'o"
CHARLIE SEPULVEDA Trumpeta en "El Bravo"
JORGE LABOY Guitarras en "El Bravo" y " Quiéreme"
FREDDIE DIAS Percusión brasileña en "El Bravo"
JUAN CASTILLO Sinfonía de mano en "Mária Luisa"
GEORGIE SALGADO Batería en "Quiéreme"
HECTOR PEREZ Güiro cubano y maracas en "El Bravo" y "Somos Diferentes"
   
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 Founded by bassist Gary Nunez in 1994, Plena Libre reclaimed the long-ignored Puerto Rican folklore-derived plena style from the obscurity following its brief '50s/early-'60s popularity. Contemporary dance arrangements were all that was needed to return the style to prominence; the group's debut album, Juntos Y Revueltos, was recorded on a shoestring budget, but proved an instant sensation on the island. Subsequent recordings included an eponymous 1998 album, Plena Libre's first for the international market. Mas Libre followed two years later. 


Plena Libre revives the best of Puerto Rican musical traditions
 
By Jesse "Chuy" Varela

 
TALKING TO bassist Gary Nuñez, leader of the Puerto Rican ensemble Plena Libre, you realize he's on a mission to modernize some of the island's oldest beats with a new outlook. Born out of the island's Afro-Caribbean experience, the sounds of bomba y plena are what musically identify the African-Spanish heritage so prominent in its culture. Sometimes messing with tradition is not looked at favorably, but not with Plena Libre. "We're considered one of the top orchestras regardless of genre," says Nuñez in Spanish from his home in San Juan. "Yes, Plena Libre is a bomba y plena band, but people don't see us as that. We're like any other artists interpreting our music."
 
They are considered youthful revivalists who rescued a genre that fell into obscurity after its reign of popularity in the 1950s with pivotal figures like Rafael Cortijo and Ismael Rivera. Since its formation in 1994, Plena Libre has unclogged the cultural logjam against these folkloric forms and scored a hit with "El Party." As a result, the band has inspired many salseros and young Puerto Rican jazz artists to explore these traditional rhythms.    

  
The bomba y plena garnered a foothold as a popular expression in the late 1800s. During the Spanish-American War, the idiom served as the newspapers of the people as troubadours sang about events and prominent figures. It was largely a guitar and hand-percussion sound with soulful, tearful voices. In the 1920s, it migrated to New York City, and troubadours like Rafael Hernandez and Manuel Jimenez ("Canario") became the voice of the people. The essence of bomba y plena lies in its communal form as a percussive act of call and response. Plena Libre makes strong use of these rudiments, including the handheld panderetas, to pound out infectious beats on tambourinelike hand-drums without the metal shingles.
 
"We put the panderos back in fashion," Nuñez explains. "They disappeared with the music of Rafael Cortijo, who was the first to begin using conga drums to play bomba y plena. The panderos were forgotten. They are instruments that were invented to be played with this music. That's why we use them." From its 1995 self-produced debut CD, Cogelo, que ahi te va!, the 13-piece Plena Libre has stayed largely intact with virtuosic performers like conga-drummer Gina Villanueva and singer Giovanni Lugo. The band's latest album, Mas Libre (RykoLatino), features the prolific songwriting skills of Nuñez.
 
"For our generation, thematic subjects from a bygone era about sugarcane and trains don't connect," Nuñez says. "Our reality has to do more with cellphones and beepers. We're another generation that bring a different point of view which I try to reflect in the themes Plena Libre touches. I believe that we need to show who we are today as Puerto Ricans. So we do songs that touch on the question of Vieques and that articulate the sentiments of our people--in principle, we are still troubadours." 
 
  
 ...Whereas bomba is purely African origin, plena blends elements from Puerto Ricans' wide cultural backgrounds, including music that the Taíno tribes may have used during their ceremonies. This type of music first appeared in Ponce about 100 years ago, when performing the plena became a hallmark of Spanish tradition and coquetry.
 
Instruments used in plena include the güiro, a dried-out gourd whose surface is cuts with parallel grooves and, when rubbed with a stick, produces a raspy and rhythmical percussive noise. The Taínos may have invented this instrument. From the guitars brought to the New World by the Spanish "conquistadores" emerged the 10-stringed cuatro. To the güiro and cuatro added the tambourine, known as panderos, originally derived from Africa. Dancing plena became a kind of living newspaper. Singers recited the events of the day and often satirized local politicians or scandals. Sometimes plenas were filled with biting satire; at other times, they commented on major news events of the day, such as a devastating hurricane.

Bomba y plena remain the most popular forms of folk music on the island, and many cultural events highlight this music for entertainment. ...


♥

9.5.11

¡Baila!

  
Pucho And The Latin Soul Brothers
Caliente Con Soul!
1999

Tracks:

1. El Niño Mambo (6:47)
2. Lena's Moods (4:19)
3. Cold Duck Time (5:03)
4. Ella's Groove (4:04) (!)
5. Happy Feet Mambo (5:31)
6. My Dream Boogaloo (Mon rêve boogaloo) (4:20)
7. Copacabana (5:26)
8. Alligator Boogaloo (4:58)
9. Laura (5:40)
10. Descarga on Las Palmas (6:19)

Personnel:

Marvin Horne (guitar);
Eddie Pazant (flute, oboe, saxophone);
Jon Hart (bass);
John "Mad Hatter" Spruill (piano);
Tyrone Govan (drums);
Johnny Griggs (congas);
Ernesto "Ernie" Colon (bongos);
Henry "Pucho" Brown (timbales).

Arturo Velasco: Trombone on cuts 4,7, 10
Antoine Caito: Baby bass and quinto on cut 10
Michale Turre: Flute on cuts 5 & 7, soprano sax on cut 7
Bobby Matos: Guiro on cuts 2, 6, and 10; bata on cut 10.
  
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"Caliente Con Soul" picks up where Pucho and His Latin Soul Brothers left off years ago: putting him at the top of the pile of current soul-jazz party bands. Pucho is the original and still the best.

***

Timbalero Henry "Pucho" Brown has for decades held onto the mantle of being at once underaccorded and fiercely open to integrating different musics atop fundamentally Latin and Cuban rhythms. He opened ears in the 1960s as part of the "boogaloo" movement (and here covers the great Lou Donaldson's "Alligator Boogaloo"), where he thrived. A New Yorker by birth, Pucho got his ears and chops from East Harlem, where Latin pop and jazz seemed to play together as two channels in a single stereo system. Organ groove jazz, hard bop, hardcore Havana traditional rhythms, all of it came together in Pucho's world, lending his recordings a tough, driving power. His 1990s resurgence reaches a peak on Caliente con Soul!, which has the audacity to blow through rhythmic riff-outs that would make James Brown proud and a sure-to-please revision of Barry Manilow's "Copacabana." Pucho is strong, quick, and intense on the timbales, which he pounds on as his band creates a mix of styles so well thought that it'll score with Cuban music purists and '90s dance culture equally.
~Andrew Bartlett
  
 

♥

6.10.10

Conguero

  
Francisco Aguabella
h2o
1999

Tracks:

1. Short Story   3:30
2. Quien Eres Tu   5:12   
3. Wood Place   4:24   
4. Nena   4:57   
5. Cavalie   3:18   
6. Son To Any Kid   4:55   
7. Intensity   4:02   
8. Vencido   4:31
9. Caito   4:46   
10. Danzonete   4:56
  
Personnel:

 Congas, Percussion - Francisco Aguabella
Bongos - David Romero
Double Bass - Jonathan Pintoff
Drums - Ed Smith
Lead Vocals - Nengue Hernandez
Piano - Joe Rotondi Jr.
Saxophone - Charles Owens
Trombone - Danny Weinstein
Trumpet - Luis Gonzalez
  
Remastered, remixed edition of 1986 release on Olm.

♫☆`*♥¸¸.•*¨*•♫☆`*♥¸¸.•*¨*•♫
        
        
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There is no shortage of conguero-led Afro-Cuban and Latin jazz groups in the world. With so many household names like Poncho Sanchez and Ray Barretto to choose from, why stop and take notice of the slightly below the radar Francisco Aguabella? All questions will be answered and doubt will disappear at the first listen to 1999's H2O. While other percussionist/bandleaders have their roots firmly in the mambo dance craze of the '50s and '60s, Aguabella's music is born of rhumba. The difference is palpable. From his distinct, clear, sharp tone to his enigmatic, quinto-driven phrasing, Francisco, though a staple of the New York scene for many decades, never left Havana. Producer Orlando "Cachaito" Lopez, a Latin jazz headliner himself, managed to capture the raw, no-frills energy of Aguabella's style on H2O beautifully. Sonically, the record has the closeness and intensity of first-row seats in a small, smoky club. Stylistically a little less folkloric than Francisco's first release, Agua de Cuba, there's a dance sensibility that drives the record. The arrangements are plenty jazzy, but without losing the visceral punch that so many bandleaders sacrifice. The selections with vocals are definitely salsa, but without being homogenized or slick, maintaining the funky quality so often sacrificed in preference toward shiny production. If there is such a thing, Aguabella is both the modern master and original gangster of Afro-Cuban music.
~ Evan C. Gutierrez

This ultra-rare and highly sought-after piece of Latin jazz history has finally been reissued for the world to experience! This CuBop re-release corrected previous mix problems; and the album was completely remixed and remastered     "Francisco Aguabella's H2O, originally released on the Olm label in 1986 and long out of print, is the kind of forgotten gem that all too often stays that way. So Latin-jazz fans should thank their lucky stars that Cubop has seen fit to reissue it in all its fiery glory. H2O is a white-hot recording that showcases precisely why Aguabella, a master percussionist who was born in Matanzas, Cuba, and who has been a driving force in Latin jazz and Afro-Cuban music since his U.S. arrival in 1957, is a certified living legend. Bristling with tight salsa arrangements that spotlight Aguabella's topnotch ensemble (including Nengue Hernandez on timbales and vocals and trombonist Dan Weinstein, who's also appeared with Aguabella to great effect on 1999's Agua de Cuba), H2O still leaves plenty of room for Aguabella to shine. "Wood Place" intertwines a delicious piano montuno with some thrilling interplay between Aguabella's congas and the horn section, "Nena" boasts some tricky unison vocal work from Hernandez, Aguabella, and Orlando Lopez, and "Danzonette" presents Aguabella's riveting take on the classic Cuban danzon style. About the only quibble with H2O is its woeful lack of information in the packaging--surely not Cubop's fault, as the album was licensed from a small, fly-by-night label, but missed nonetheless. Still, as anyone who hears this will agree, that's a minor point: the music here is enough."
-Ezra Gale, Amazon.com


  

  
"Aguabella is the John Coltrane of the Conga Drums.”
~ Dizzy Gillespie
  

4.8.10

¡Baila!

 
  
Joe Cuba
The best of Joe Cuba
Lo mejor de Joe Cuba
1972

Tracks:

1. Bang, Bang
2. I'm Insane
3. La Malanga Brava
4. Psychedelic Baby
5. Hey Joe, Hey Joe
6. Alafia
7. Talk About Love
8. El Pito (I'll Never Go Back to Georgia)
9. T.C.O.B.
10. To Be With You
  
♫☆`*♥¸¸.•*¨*•♫☆`*♥¸¸.•*¨*•♫
        
        
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This collection of the Joe Cuba sextet's finest 60's and 70's recordings features their huge 1967 boogaloo hit 'Bang Bang', along with a host of superb examples of Latin-jazz, joyful mambo, cha cha, bolero, guaracha, son-montuno and other Afro-Cuban rhythm.

***

Joe Cuba (April 22, 1931 – February 15, 2009) was a Puerto Rican musician who was considered to be the "Father of Latin Boogaloo".

Early years

Born "Gilberto Miguel Calderón" in New York City, Cuba's parents moved from Puerto Rico to New York City in the late 1920s and settled in Spanish Harlem, a Latino community located in Manhattan. Cuba was raised in an apartment building where his father had become the owner of a candy store located on the ground floor (street level floor). His father had organized a stickball club called the Devils. Stickball was the main sport activity of the neighborhood. After Cuba broke a leg he took up playing the conga and continued to practice with the conga between school and his free time. Eventually he graduated from high school and joined a band.

Musical career

In 1950, when he was 19 years old, he played for J. Panama and also for a group called La Alfarona X. The group soon disbanded and Cuba enrolled in college to study law. While at college he attended a concert in which Tito Puente performed "Abaniquito". He went up to Tito and introduced himself as a student and fan and soon they developed what was to become a lifetime friendship. This event motivated Cuba to organize his own band. In 1954, his agent recommended that he change the band's name from the Jose Calderon Sextet to the Joe Cuba Sextet and the newly named Joe Cuba Sextet made their debut at the Stardust Ballroom.

In 1962, Cuba recorded "To Be With You" with the vocals of Cheo Feliciano and Jimmy Sabater Sr.. The band became popular in the New York Latin community. The lyrics to Cuba's music used a mixture of Spanish and English, becoming an important part of the Nuyorican Movement.

In 1965, the Sextet got their first crossover hit with the Latin and soul fusion of "El Pito (I Never Go Back To Georgia)" . The "Never Go Back To Georgia" chant was taken from Dizzy Gillespie's intro to the seminal Afro-Cuban tune, "Manteca". Sabater later revealed that "none of us had ever been to Georgia".

Along with fellow Nuyorican artists such as Ray Barretto and Richie Ray, Cuba was at the forefront of the developing Latin soul sound in New York, merging American R&B styles with Afro-Cuban instrumentation. Cuba was one of the key architects behind the emerging Latin Boogaloo sound, which became a popular and influential Latin style in the latter half of the 1960s. In 1966, his band which included timbales, congas, sometimes bongos, bass, vibraphones, and the piano among its musical instruments, scored a "hit" in the United States National Hit Parade List with the song "Bang Bang" - which helped kick off the popularity of the boogaloo. He also had a #1 hit, that year in the Billboards with the song "Sock It To Me Baby". Charlie Palmieri, who was his musical director, died in 1988 of a heart attack upon his arrival to New York from Puerto Rico.

Later years and death

On April 1999, Joe Cuba was inducted into the International Latin Music Hall of Fame. In 2004, he was named Grand Marshall of the Puerto Rican Day Parade celebrated in Yonkers, New York. He was also the director of the Museum of La Salsa, located in Spanish Harlem, Manhattan, New York.

Joe Cuba died on February 15, 2009 in New York City.





 

"BANG BANG"

"Let’s just try it out, Sonny. If it doesn’t work, I’ll buy you a double.".
 

27.7.10

Caliente

   
caliente = hot
Puerto Rican and Cuban musical expression in New York City
1977

Tracks:

1. El safacâon de la 102nd St. (Victor Montanez y sus Pleneros de la 110th Street) / Victor Montanez (3:32)
2. Bomba calindâe (Victor Montanez y sus Pleneros de la 110th Street) / Anon. (1:50)
3. Emi ra obini le wa (Julito Collazo y su Grupo Afro-Cubano) / Julito Collazo (5:53)
4. Loteria (Julito Collazo y su Grupo Afro-Cubano) / Julito Collazo (5:31)
5. Yo quisiera ser (Hector Rivera y su Conjunto) / Hector Rivera (8:43)
6. Borinquen (Sexteto Criollo Puertorriqueno) / Israel Berrios (3:08)
7. Las mujeres de Borinquen (4:26) (Sexteto Criollo Puertorriqueno) / Cristobal "Tobita" Medina Colon
8. El Puertorriqueno (3:55) (Sexteto Criollo Puertorriqueno) / Cristobal "Tobita" Medina Colon
9. La cona de mis amores (4:13) (Sexteto Criollo Puertorriqueno) / Cristobal "Tobita" Medina Colon
10. Amor a la virtud (Armando Sanchez y su Septeto Son de la Loma) / Gerardo Martinez (5:15)
11. Guajira del mayoral (Armando Sanchez y Septeto Son de la Loma) / Armando Sanchez (4:52).
  
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A joyous recording of New York musicians keeping traditions alive as popular salsa styles change around them. Some play home-made instruments, some have toured the world, and all have an energy that only comes from a deep love for the music they play. The liner notes include a history of Puerto Rican and Cuban New York as well as descriptions of all the different musical styles represented.
 
***
Salsa music is a genre of music, generally defined as a modern style of playing Cuban Son, Son Montuno, Guaracha, and Son  with touches from other genres of music. Originally, Salsa was not a rhythm in its own right, but a name given in the 1970s to various Cuban-derived genres, such as Son, Mambo and Son Montuno.

Regarding the genre's origin, Johnny Pacheco, creator of the Fania All-Stars, who "brought salsa to New York" (of which some members include: Tito Puente, Ray Barretto, Willie Colón, Larry Harlow, Johnny Pacheco, Roberto Roena, Bobby Valentín), explained that "..salsa is and always had been Cuban Music."

Popular across Latin America and North America, salsa incorporates multiple styles and variations. Most specifically, however, salsa refers to a particular style developed in the 1960s and '70s by Cuban and Puerto Rican immigrants to the New York City area, and its later stylistic descendants including 1980s salsa romantica and other sub-genres. The style is now practiced throughout Latin America, and abroad. Salsa derives from the Cuban son and mambo, as the music foundation is based on the Son Clave. The terms Latin jazz and salsa are sometimes used interchangeably; many musicians are considered a part of either (like Tito Puente, Eddie Palmieri, Ray Barretto among others), or both, fields, especially performers from prior to the 1970s.

wiki

♥

29.6.10

¡Baila!

 
 
Pete Rodriguez
I Like It Like That - A Mi Me Gusta Asi

Tracks:
 
I like It (I Like It Like That) 4:25
El Hueso 5:57
Pete's Madness 4:55
Micaela 5:26
3 And 1 4:16
Si Quieres Bailar 5:10
Soy El Rey 3:05

Musicians:

Tony Pabon Lider vocalista en inglés y trompeta
Alberto Gonzalez Lider vocalista en español
Richie Rodriguez Vocalista
Pete Rodriguez lider de la banda y piano
Angelo Rodriguez Trompeta
Benny Bonilla Timbales
Manny Rodriguez Conga
Gilberto Archeval "Tiny" Bajo
     
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♫☆`*♥¸¸.•*¨*•♫☆`*♥¸¸.•*¨*•♫
  
PETE RODRIGUEZ "El Rey del Boogaloo"

In the 1970s, a new generation of young Puerto Ricans born and raised in New York City began looking for a way to connect with their ancestral roots. The boogaloo was just the ticket: a fusion of Latin and soul beats, the genre had an enormous impact on the Latin youth of the time. Pete Rodríguez, a young man of Puerto Rican descent living in the Bronx, was considered the pioneer of this new cultural and musical movement that got dancers up on their feet. The road to being crowned "The King of Boogaloo" was a long one for Pete Rodríguez. When he returned from serving in the U.S. Marine Corps in 1964, he started "La Magnífica," his first band with whom he released the album "At Last!" The record made him wildly famous, and he began performing in popular night clubs around New York City. The following year, he recorded his second album: "The King of Boogaloo." This nickname would identify him for the rest of his brilliantly successful professional career, as part of the group Pete Rodríguez y su Conjunto. Rodríguez kept doing what he did best, recording the album "Latin Boogaloo" in 1966. Boogaloo fever hit an all-time high with the band's number "I Like it Like That," a classic of the Pete Rodríguez discography. The King of Boogaloo was on a roll, and went on to record "Oh, That's Nice!", "¡Ay, que bueno!", "Latin Soul Man," "Pete Rodríguez Now," and "De Panamí¡ a Nueva York," which marked Ruben Blades' debut as a vocalist and composer, having written all the songs on the album. In 1971, the boogaloo had started to fade, but Pete Rodríguez was still as popular as ever. The same year, he released the album "Right On!¡Ahí na ma'!" The production embraced the new prevailing genre, salsa, and received the unconditional support of his fans.
 
 ...
Yeah Baby
I like it like that
I like it like that
Yeah baby
I like it like that
I like it like that
I like it like that
Si aqui me quiero
I like it like that
Si aqui me quiero mi amour
I like it like that
Yeah baby
I like it like that
I like it like that
I like it like that
I got soul, I got soul
I like it like that
I got soul, I got soul
I like it like that
Yeah
I like it like that
I like it like that
I like it like that
   
   
   
 
♥