Showing posts with label Joropo. Show all posts
Showing posts with label Joropo. Show all posts

13.8.10

Música Llanera 5

  
Juan Vicente Torrealba
Concierto En La Llanura


Tracks:

Disc 1:

1. Concierto En La Llanura 3:22
2. Campesina 2:26
3. Muchacha De Ojazos Negros 3:04
4. Barquisimeto 2:50
5. Secretos De Amor 3:43
6. Llano Apureño 2:22
7. Chaparralito Llanero 2:44
8. Rosario 2:33
9. Camino De La Esperanza 2:26
10. El Carnaval 2:59
11. El Cigarrón 2:23
12. El Gabán 2:55
13. Adiós A Madrid 2:29
14. Solo Con Las Estrellas 2:48
15. Romance En El Caney 2:22

Disc 2:

1. La Potranca Zaina 2:35
2. Noches De Porlamar 2:18
3. Madrugada Llanera 2:33
4. El Caminante 2:35
5. Rosa Angelina 2:39
6. Aquella Noche 2:30
7. Sabaneando 2:28
8. Soy Feliz 2:29
9. Venezuela Habla Cantando 2:11
10. Seis Numerado 2:22
11. Sinfonía Del Palmar 3:13
12. Caraqueña 3:15
13. La Paraulata 2:25
14. Alma Llanera 2:37
15. La Guayaba 2:44 
 
Harp: Juan Vicente Torrealba
Group: Los Torrealberos

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Juan Vicente Torrealba is a timeless icon in the world of Venezuelan-Columbian/South American folk music in the true "joropo" style. This two-disc digital version of the best original vinyl record albums brings true delight to those who love this wonderful music.

Juan Vicente Torrealba Pérez (born February 20, 1917) in Caracas, Venezuela, is a Venezuelan harpist and composer of popular music.

Although born on the outskirts of Caracas, the family moved while he was very young to a ranch in Camaguán, Guárico. The poverty of the family and the region were such that he worked as a sharecropper, and did not complete his primary education. Restless, he took up the guitar, and by the age of 18 was giving public recitals, his style showing a strong Cuban influence. Feeling that he would never reach the standard to which he aspired, particularly after hearing Rodrigo Riera, he moved to Caracas and took employment as a bookkeeper in a newspaper.

It was in Caracas that he took up the arpa llanera, (i.e. the plains, or Venezuelan, harp), under the tutelage of Ignacio Figueredo. In 1947 he formed his own group, The Torrealberos, along with his brother Arturo, his nephew Santana Torrealba Leon, and vocalist Ángel Custodio Loyola. With this band, he was able to earn a living playing at social functions. He began writing music the following year, among his earliest compositions being Las Caricias de Cristina (Cristina's Caresses) and Concierto en la Llanura (Concert in the Plain) (1948). With the help of pianist María Luisa Escobar the band started recording, but sometime later (apparently over a dispute as to whether tips were for the singer or the band leader) Loyola left the group, and since then a number of vocalists have been contracted by the Torrealberos. The reputation of the group, and its traditional repertoire, spread beyond Venezuela, and by the 1960s they were touring in Europe and the U.S., as well as throughout Latin America.

His first collaboration with a full orchestra came with the 1971 album Rapsodia Llanera, and he continued to adapt his music, with the addition of keyboards and electronic amplification, and collaboration with musicians from Italy and Japan, as well as other Latin American countries, his music diversified. He disbanded Los Torrealberos temporarily in 1978 to form a dance orchestra, Juan Vicente Torrealba and his Super Beat 80, but this project only released one eponymous album. Thereafter, his band work took second place behind his solo career and playing alongside symphony orchestras, until he retired, complaining that his record company was not doing enough to promote his work, in 1986.




  

12.8.10

Música Llanera 4

  
Reynaldo Armas
Yo También Quiero Cantar

1977

Tracks:

01. Canta coplero
02. Al pueblo apureño
03. Amigos
04. Regreso
05. Fiesta en Arauca
06. El amor es un deporte
07. Una parte de mi patria
08. Llano y leyenda dos
09. Luto en la llanura
10. El negro recuerdo
11. Dos vaquianos del camino
12. Campesino buenos días
  
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El Cardenal Sabanero

Reynaldo Armas, born in Los Guatacaros, Santa María de Ipire, Guárico State, Venezuela, August 4, 1953, is a Venezuelan llanero singer and composer.

Early life and career


His parents were Nicasio Armas Figueroa and Modesta Enguaima Hernandez. He has four brothers and sisters; Domingo, Algeria, Felipa and Margoth. When he was nine his family traveled from Los Guatacaros to Caño Morocho near Zaraza, and it was there at the age of 11, that he began to take part with local musicians in parrandas and dances. At the age of twelve composes his first song: Mi Primer Amor (My first Love). At the age of 15 makes debut in a dominical program of Radio Zaraza lead by Pompeyo Higuera, soon he enters in the gaita group Los Bravos de la Loma for which he composed several carols and aguinaldos, under the direction of the teacher Jose Antonio Blanca of the Copleros de Unare.

At the age of 16, participates in a contrapunteo festival that was made in El Faro club, and makes trophy and money from the attending public. With 17 years travels to Caracas, and started to sing in night clubs, but for folkloric music, there were only a few clubs available.

His first idol was José Romero Bello, a very respected singer and composer and one of the first interpreters of "Florentino y el Diablo", next to El Carrao de Palmarito. Reynaldo Armas was baptized with the pseudonym El Cardenal Sabanero when he traveled with Romero Bello to San Fernando de Apure and participated in the festival "Cantaclaro de Oro" singing a version of the Florentino de Oro. This was in 1973, and he obtained second place out of 18 participants. In 1975 he returned to the festival and took first place, the same in Valencia, Venezuela with the "Cucarachero de Oro", in San Carlos of Austria wins as composer, the Miranda de Oro in Los Teques and many but like contrapunteador and solo singer. Between 1975 and 1976 he records two singles, first with the name: Mi primer Amor y Cariño fingido and the second: Recorriendo a Venezuela and El Revolucionario.

In 1977 Reynaldo Armas records his first LP with the support of Rafael Martínez Arteaga El Cazador Novato, that in that time was with greatly popular in Venezuela and Colombia with several folkloric poems. Yo También quiero cantar was the name of that album, it was not a success in the radios, because in that time the folk music only sounded in certain programs at night and in the TV wasn't widely available.

In 1978, with the LP La inspiración del poeta, Reynaldo begins his popularity around the country, a folk music with romanticism, penetrating the most important cities conquering the market and public of different ages and gender, becoming a Messiah for the llanero music.

From then on it has been a parade of successes without parallel; the prizes and recognitions come and go and as do the decorations. Prizes like the Guaicaipuro de Oro, Meridiano, Ronda, Mara, Cacique, Tiuna, Venus, among others.

He has written more than three hundred songs and has recorded twenty-six albums, all with his own compositions, except three songs from the first album, that belong to El Cazador Novato. He constantly travels to Colombia where has a parallel market, also to the United States and Europe. Reynaldo Armas is certainly one of the most important Venezuelan folk singers of all time. At the Venezuelan regional elections of 2008, was an independent candidate for governor of his home state, Guárico.


7.6.10

Música Llanera 2

  
Conjunto Hermanos Chirinos
Festival De Joropos
 
Tracks:
 
01. Pajarillo
02. Quirpa
03. Los Merecures
04. Corrio llanero
05. La Guacharaca
06. Seis Numerao
07. Zumba que zumba
08. Carnaval
09. Nuevo Callao
10. La Catira
11. Periquera
12. Cunavichero
    
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WHAT IS JOROPO?
  
    The word Joropo encompasses a tradition which includes village fiestas, poetry, singing, music and dance in a form of popular expression which is constantly evolving. Improvised creativity flourish on existing structures and defined patterns of style. 

    Its origins date from ancient Iberian music from the XVII and XVIII Centuries, such as the multiple fandango, the folias, peteneras, jotas and Andalusian malagueñas. These roots have been flavored with the influence of eight centuries of Arabic occupation and then transformed in America by the mixing of African and indigenous elements under the burning sun of the Orinoco Basin and the infinite largeness of its horizons and savannas.
    The roots of joropo include music from sailors and troubadors who came in the galleons from Spain, taking root in South American soil and developing into a powerful and vigorous tradition. Over time joropo even became a symbol of national identity in Venezuela where it is considered the national dance, but only attained that status in eastern Colombia.

    There are three regional styles of joropo defined by instrumental and stylistic differences: eastern joropo and central joropo in Venezuela and the llanero joropo, from the plains along the Orinoco River, which is the one found in both countries and the very popular, due to its many recordings, extensive radio airplay and an abundance of festivals and competitions.

    Joropo music has become a genre for great solo virtuoso performances on the leading melodic instruments: harp or bandola (four-string lute) while the accompaniment is with the cuatro (four-string strummed small guitar) and the maracas. The double or electric bass has been incorporated into this group since the 40's. The llanero musician strums and plucks his instrument in a fierce and percussive manner and prefers lyrics which are strongly rooted in the poetic elements of his province, often in a proud nationalist gesture. The instruments offer a surprising palette of harmonic and percussive textures wrapped around the voices and the harp or bandola.

    Couplet singers improvise rhymed verses which refer to historical or daily events and even to people present at the party; the instrumentalists search for new percussive sounds and textures through constant variations, improvisation being at the heart of joropo music. The typical "canto recio” singing has a strong declamatory style and an epic character, featured by a long note called "tañío" at the beginning of most songs.

    The main forms are golpes (fast dances,) pasajes and tonadas (slow songs). Its names often refer to birds such as Gabán, Gavilán, Guacharaca, Periquera, Pajarillo, etc.
    The musical forms can be vocal or purely instrumental, but the real Joropo classic is the vocal ‘joust’, an improvised rhymed duel between two singers called “contrapunteo”.
    Born at full gallop with an incredible speed and powerful rhythmic vitality practically shouted out at the imense savannas,llanero joropo’s brisk and fiery character is therefore called the "untamed" joropo.